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one who bears the Auspicious Mark. May the meaning expressed in this prayer be fulfilled.)
May the glorious Lama live long and may happiness arise
for all beings as vast as the sky. May I and all others gather the accumulations and discard the mental veils.
Then may we quickly be established on the level of Buddhahood.
(ORGYEN PRAYER and SHORT DEDICATION PRAYERS:) (NAMO GURU On the tenth day of the
monkey month of the monkey year in the room of the Turquoise Face at Sanye Monastery, Guru Rinpoche spoke this prayer.
Her had displayed the Vajradhatu Mandala to the king Trisondeutsen and twenty-four disciples
who always retained that sacred experience. The later generation of disciples should concentrate one-pointedly
upon the sacred experience of this prayer.)
I invoke the victorious Buddhas and their heart sons together with the assembly of lamas, yidams, dakinis, and
dharma protectors
as numerous as the dust of the fields. To those sitting on a lotus and moon seat in the sky in front of me, I respectfully
pay
homage with body, speech and mind. I offer the essence of the outer, inner and secret offerings in the presence
of the supreme Buddhas.
I regret my former evil actions and completely acknowledge my present misdeeds. I vow
henceforth not to commit these negative acts. I rejoice in all meritorious and virtuous activity.
May the assembly of victorious Buddhas not pass into Nirvana, but remain to turn the wheel of the supreme dharma and
teach the three scriptures
I dedicate all my spiritual merit to the stream of beings in order that they may reach the supreme
liberation. I pray that the Buddhas and their heart sons will hold me in their thoughts. May this
excellent aspiration which I am now beginning lead me in the footsteps of the Victorious Samantabhadra,
his sons, and the noble Manjusri. May the precious lamas, glory of the doctrine, be as
all-pervasive as the sky. May they shine upon beings as the sun and moon and endure as the mountains.
May the precious Sangha, foundaiton of the teachings, be enriched by harmony, pure discipline and the three trainings.
May those practicing the secret teaching, the essence of the doctrine, maintain their vows and reach the final
stages of development and fulfillment.
May the benefactor of the teaching, king of the dharma protectors, increase his domain and support the teaching.
May the servants of the teaching, ministers of the royal lineage, have increasingly excellent knowledge and skill.
May the prosperous householders, sustainers of the teaching, be at ease and free from sickness and danger.
May the people of all lands having confidence in the teaching, have happiness and comfort free from obscuration.
May I, the yogin, remaining on the path, not break my comittments and accomplish my intention.
May all those to whom I am connected by good or bad karma be held by the Buddhas from now until final enlightenment.
May all beings enter the door of the peerless vehicle and attain the buddha realm.
(Strive to repeat this prayer once during each sixth part of the day. Samaya gya. This prayer was written
down by Yeshe Tsogyal in Tibetian characters on the silk cloth of Vairochana's robe. It was taken from its hiding
place amidst a crowd of people from beneath the top of the Tragri Rinchen (Precious Mountain) on the right side of the
eminent place, the Sangchen Namtrag, by Chogyur Dechen Lingpa who was the
reincarnate form of Lhase Muchu. Immediately after that it was corrected properly by Padma Garwang Lodrotai.
May virtue increase.)
From the great all-good Dorje Chang down to my kind Root Lama, whatever prayers have been made for the
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