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greed, are born in the realms of pretas and experience the suffering of hunger and thirst. May they all be born
in your perfect realm, the Potala. OM MANI PADME HUNG
By the power of accumulating negative Karma from beginningless time, sentient beings,through the force of
stupidity, are born as animals and experience the suffering of dullness and stupidity. May they all be born in
your presence, Protector.
OM MANI PADME HUNG
By the power of accumulating negative Karma from beginningless time, sentient beings,
through the force of desire, are born in the human realm and experience the suffering of excessive activity
and constant frustration. May they all be born in the Pure Land of Dewachen.
OM MANI PADME HUNG
(This prayer, the vajra words of prayer to the Sublime Chenrezig, was composed by the Mahasiddha, Tang
tong Gyalpa, who remembered them from a previous incarnation when he had been the monk Pema Karpo, who
addressed this prayer one-pointedly to the Sublime Chenrezig while doing the Nyung Ne practice form his twentieth to
his eightieth year.)
By the power of accumulating negative Karma from beginningless time, sentient beings, through
the force of jealousy, are born in the realm of the demi-gods and experience the suffering of fighting and quarreling.
May they all be born in your realm, the Potala. OM MANI PADME HUNG
By the power of accumulating negative Karma from beginningless time, sentient beings, through the force of
pride, are born in the realm of the Gods and experience the suffering of change and falling. May they all be born
in your realm, the Potala.
OM MANI PADME HUNG
Wherever I am born may my deeds, by equaling Chenrezig's, liberate beings from impure realms and spread
the perfect sound of the six syllables in the ten directions. Through the power of praying to you Perfect Noble
One, may beings
who I am to discipline pay the greatest attention to action and result, and diligently
practice virtue and the Dharma for the benefit of beings. (And then:)
Through this one-pointed prayer,
light radiates from the body of the Sublime One and purifies impure Karma, impure appearances, and the deluded mind.
The outer realm is the Pure Land of Dewachen, and the body, speech, and mind of beings
therein are the perfect form, sublime speech, and pure mind of Mighty Chenrezig, the indivisible union of appearance,
sound and vivid intelligence with voidness.
(Meditate like this as you recite the mantra:)
OM MANI PADME HUNG
(Recite as many times as you are able. Finally, let the mind remain absorbed in its own essence without making
distinction between subject, object, and act. Then repeat:)
My body, the bodies of others and all appearances are the perfect form of the Sublime One, all sounds the
melody of the Six Syllables, all thoughts the vastness of the Great Jnana.
(DEDICATING the MERIT)
Through this virtue, may I quickly achieve the realization of Mighty Chenrezig
and may I bring every single being to that same state.
(This text, called "The Recitation for the Meditation of the Great Compassionate One for the Benefit of Beings as Vast
as the Skies",
was composed by the Mahasiddha Tang tong Gyalpo and bears the blessing of his speech.)
Through the merit of reciting and meditating may I and every being to whom
I am connected, when these imperfect forms are left behind, be miraculously born in Dewachen. May I then
immediately cross the ten levels and send out emanations in the ten directions for the benefit of others.
Through this virtue, may all beings perfect the accumulations of spiritual merit and awareness. May they
attain the Two Supreme Bodies which arise from merit and awareness.
CONTINUE.......
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